Charlemagne's Interview Guide from the Year 811
(Quoted from Boretius 1883, No. 71)
Articles to be discussed with the
counts, bishops, and abbots
Art. 1. Firstly, we shall separate
the bishops, abbots, and counts and address them individually.
2. Why is it that one man is unwilling
to help another, be it in the borderlands or the army,
where he must do his part to help defend his homeland?
3. What gives rise to the very numerous
disputes in which whoever sees that his compatriot owns
[something] then tries to acquire the object from that
same person?
4. That every man offer shelter to
anyone from [a foreign land] who flees to him.
5. They are to be asked in what matters
or in which places the clergy are hindering the laymen
in the performance of their duties or, vice versa, the
laymen are hindering the clergy in the performance of
theirs. The degree to which a bishop or an abbot may
interfere in worldly affairs or the degree to which
a count or other layman may interfere in church matters
is also to be discussed at this point and action is
to be taken. Here, we must also ask, in a pointed way,
what it means when the apostle says: "No man who
serves God is to concern himself with worldly affairs,"
or also, to whom this sermon was directed.
6. What is it that every single Christian
vows to do on being christened and what temptations
does he disavow?
7. That it is through observing or
neglecting these things that one invalidates one's own
vow and also one's disavowal.
8. That we can rightly say that he
who believes he can disregard the laws of God without
punishment or who ignores the threat of divine punishment
as something that will not come to pass, does not believe
in God.
9. What is contemptible about us namely,
whether we are real Christians. This we can very easily
recognize by deliberating on our life or our habits
if we are willing to examine our conduct carefully and
publicly.
10. On the lives and habits of our
shepherds, in other words, the bishops, who must set
a good example for the people of God not only through
their teachings but also through their lives; it is
them, or so we believe, whom the apostle was referring
to when he said, "Follow me and observe those who
live as if they were a reflection of his will."
11. On the life of those who are known
as canons, and how it is to be constituted.
12 On the conduct of the monks, and
on whether any man can be a monk aside from those who
follow the rules of Saint Benedict. Also, whether there
were any monks in Gaul before the rules of saint Benedict
reached the parishes.
13. You may prepare this as you see
fit; I have faith in you, you thoroughly pious priests,
and have no qualms about how much I can find out by
sending you forth or writing to you. May the Lord be
with you.
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